Monday & Thursday
6:30 am Shaharit followed by breakfasts and shiur
Tuesday, Wednesday & Friday
6:45 am Shaharit followed by breakfasts and shiur
1st Aliya: The three angels appear to Avraham and foretell the birth of Yitzchak. Upon hearing the news, Sarah laughs to herself.
2nd Aliya: The angels depart to destroy Sodom, and Hashem [G-d] tells Avraham about His plans for destroying Sodom. Pasuk 18:18-19 proclaims G-d's confidence in Avraham to teach the world the concept of justice. Avraham negotiates, unsuccessfully, on behalf of Sodom.
3rd Aliya: The story of the destruction of Sodom is told. Lot's generosity to the "two visitors" is rewarded and he, his wife, and only two of their children are saved from Sodom.
4th Aliya: Lot's wife looks back upon the destruction of Sedom and dies, and Lot and his two daughters escape into the mountains. Lot's daughters conspire to rebuild humankind, and taking advantage of Lot's drunkenness, they become pregnant from Lot resulting in the birth of Ammon and Moav. Avraham encounters Abimelech after which Sarah gives birth to Yitzchak in the year 2048.
5th Aliya: Yishmael and Hagar are forced out of Avraham's home, and an angel reassures Hagar of Yishmael's destiny.
6th Aliya: Abimelech and his general Phichol resolve their conflict with Avraham over water rights, and they "sign" a covenant of peace.
In the year 2085, when Avraham was 137 and Yitzchak was 37, Avraham is commanded to sacrifice Yitzchak. This amazing story heralds the end of Avraham and Sarah's era, and the beginning of Yitzchak and Rivkah's era.
Sometime around the year 3043 – 705 b.c.e., Elisha took over the mantle of prophecy from Eliyahu. Elisha served the Jewish people as their mentor and protector, and this week's Haftarah relates two of the miraculous incidents that he performed. The first story is of Ovadya's widow and the pitcher of oil that continued to pour until she had enough oil to pay off all her debts and make a decent living.
The second is the Shunamit who was unable to conceive children. After being blessed with a son, the child dies and Elisha performs the miracle of resurrecting the boy's life. In both instances, basic human needs were satisfied through the righteous individuals trust in the Navi and in Hashem's providence. The widow's husband was the great Ovadya who risked his own life and fortune to protect 100 prophets from the murderous purge of Achav and Ezevel. The Shunamit and her husband were wealthy, G-d fearing people who generously provided for all who needed. Both women could have expected that their basic needs for income and family be deservedly provided by G-d.
The theme of Vayera is trusting Hashem beyond the limits of rational and assumed justice. As with Sarah and Avraham, the trust that Ovadya's widow and the Shunamit had in Hashem was unrelated to their limited human expectations. They trusted Hashem to provide as He saw fit, without any strings attached.
This week AVOT U'BANIM has been sponsored by Rabbi Avi Stewart.